Where Can I Attend A Sunday Evening Church Service Near Me

Flow of formal public worship

"Dominicus service" redirects here. For the Gospel-rap group, encounter Sunday Service Choir.

A church service (or a service of worship) is a formalized period of Christian communal worship, often held in a church building. Information technology often but not exclusively occurs on Sun, or Sabbatum in the example of those churches practicing seventh-twenty-four hours Sabbatarianism. The church building service is the gathering together of Christians to be taught the "Give-and-take of God" (the Christian Bible) and encouraged in their faith. Technically, the "church" in "church service" refers to the gathering of the faithful rather than to the building in which it takes place. In most Christian traditions, services are presided over by clergy wherever possible.

Styles of service vary profoundly, from the Anglican, Eastern Orthodox, Oriental Orthodox, Presbyterian, Roman Catholic, and Lutheran traditions of liturgical worship to the evangelical Protestant way, that oftentimes combines worship with instruction for the believers, which may as well have an evangelistic component appealing to the not-Christians or skeptics in the congregation. Quakers and some other groups accept no formal outline to their services, but allow the worship to develop every bit the participants present feel moved.

The bulk of Christian denominations concur church services on the Sun (with many offering Dominicus morning and Sunday evening services); a number of traditions have mid-week Wed evening services every bit well.^{[A] [2]} In some Christian denominations, church services are held daily, with these including those in which the approved hours are prayed, too as the offer of the Mass, among other forms of worship.^[iii] In improver to this, many Christians nourish services of worship on holy days such as Christmas, Ash Wednesday, Good Friday, Ascension Thursday, amidst others depending on the Christian denomination.^[4]

History [edit]

The worship service is a practise of Christian life that has its origins in the Jewish worship.^[5] Jesus Christ and Paul of Tarsus taught a new form of worship of God.^[6] Equally recorded in the gospels, Jesus met together with His disciples to share teachings, talk over topics,^[seven] pray, and sing hymns.^[8]

The holding of church services pertains to the observance of the Lord's Day in Christianity.^[9] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."^[ix] In Numbers 28:1–10 and Exodus 29:38–39, "God commanded the daily offerings in the tabernacle to be made once in the morning time and then again at twilight".^[9] In Psalm 92, which is a prayer concerning the observance of the Sabbath, the prophet David writes "It is proficient to give thanks to the Lord, to sing praises to your name, O Most High; to declare your steadfast dearest in the morning, and your faithfulness by night" (cf. Psalm 134:i).^[ix] Church father Eusebius of Caesarea thus declared: "For information technology is surely no small sign of God's power that throughout the whole globe in the churches of God at the forenoon rising of the sunday and at the evening hours, hymns, praises, and truly divine delights are offered to God. God'south delights are indeed the hymns sent up everywhere on earth in his Church at the times of morning and evening."^[9]

The first phenomenon of the Apostles, the healing of the crippled man on the temple steps, occurred because Peter and John went to the Temple to pray (Acts iii:i). Since the Apostles were originally Jews, see Jewish Christians, the concept of fixed prayer times, as well as services therefore which differed from weekday to Sabbath to holy twenty-four hours, were familiar to them. Pliny the Younger (63 - ca. 113), who was not a Christian himself, mentions not merely fixed prayer times by believers, but also specific services—other than the Eucharist—assigned to those times: "They met on a stated day before it was light, and addressed a course of prayer to Christ, equally to a divinity ... after which information technology was their custom to separate, and and then reassemble, to eat in common a harmless meal."^[10]

The existent evolution of the Christian service in the outset century is shrouded in mystery. By the second and third centuries, such Church Fathers as Clement of Alexandria, Origen, and Tertullian wrote of formalised, regular services: the practice of Morning and Evening Prayer, and prayers at the tertiary hour of the day (terce), the sixth hour of the mean solar day (sext), and the 9th hour of the day (none). With reference to the Jewish practices, information technology is surely no coincidence that these major hours of prayer correspond to the first and terminal 60 minutes of the conventional mean solar day, and that on Sundays (corresponding to the Sabbath in Christianity), the services are more complex and longer (involving twice as many services if 1 counts the Eucharist and the afternoon service). Similarly, the liturgical year from Christmas via Easter to Pentecost covers roughly 5 months, the other seven having no major services linked to the work of Christ. However, this is non to say that the Jewish services were copied or deliberately substituted, encounter Supersessionism.

Contemporary church services [edit]

Contemporary worship services have their origins in the Jesus Movement of the 1960s.^[eleven] In the 1980s and 1990s, gimmicky Christian music, comprising a variety of musical styles, such as Christian stone and Christian hip-hop was adopted by evangelical churches.^{[12] [xiii] [14]} Over the years, the organs have been replaced by pianos, electrical guitars and drums.^{[xv] [16]} These gimmicky worship services feature a sermon based on the Bible.

Worship service in Evangelical churches is seen as an act of God'south worship.^{[17] [eighteen]} It is usually run by a Christian pastor. It usually contains two main parts, the praise (Christian music) and the sermon, with periodically the Lord's Supper.^{[19] [20] [21] [22]} During worship in that location is usually a nursery for babies.^[23] Prior to the worship service, adults, children and young people receive an adjusted pedagogy, Sunday school, in a carve up room.^[24]

With the 1960s' charismatic movement, a new conception of praise in worship, such as clapping and raising easily as a sign of worship, took place in many evangelical denominations.^[25]

In the 1980s and 1990s, contemporary Christian music, including a wide variety of musical styles, such as Christian Rock and Christian Hip Hop, appeared in the praise.^{[12] [13] [xiv]}

In the 2000s and 2010s, digital technologies were integrated into worship services, such as the video projectors for broadcasting praise lyrics or video, on big screens.^{[26] [27]} The use of social media such every bit YouTube and Facebook to retransmit live or delayed worship services, by Internet, has also spread.^[28] The offering via Net has become a common exercise in several churches.^{[29] [30]}

In some churches, a special moment is reserved for faith healing with laying on of hands during worship services.^[31] Religion healing or divine healing is considered a legacy of Jesus acquired by his death and resurrection.^[32]

The offerings and the tithe typically occupies a little time in the worship services.^[33] Ofttimes associated with the tithe mandatory, this doctrine is sometimes compared to a religious business.^{[34] [35] [36] [37]}

The primary Christian feasts celebrated by the Evangelicals are Christmas, Pentecost, and Easter for all believers, among others depending on Christian denominations (cf. evangelical feasts).^{[38] [39] [40]}

Quaker Coming together for Worship [edit]

Quakers (the Religious Society of Friends), like other Nonconformist Protestant denominations, distinguish between a church, which is a body of people who believe in Christ, and a 'coming together house' or 'chapel', which is a edifice where the church meets.^{[41] [42]}

Quakers have both unprogrammed and programmed Meetings for Worship. Unprogrammed worship is based on waiting in silence and inwards listening to the Spirit, from which any participant may share a bulletin. In unprogrammed meetings for worship, someone speaks when that person feels that God/Spirit/the universe has given them a message for others. Programmed worship includes many elements similar to Protestant services, such as a sermon and hymns. Many programmed meetings also include a time during the service for silent, expectant waiting and messages from the participants.

Common features [edit]

Vocal music is traditionally sung by a choir or the congregation (or a mixture of the two), normally accompanied past an organ.^{[43] [44]} Sometimes other instruments such as piano, classical instruments, or modern ring instruments may be part of the service, especially in churches influenced past the gimmicky worship movement. Some churches are equipped with state-of-the-art multi-media equipment to add to the worship experience. The congregation may sing forth in hymnals or words to hymns and worship songs may be displayed on a screen. More than liturgical denominations may have the words to specific prayers written in a missalette or prayer book, which the congregation follows.

Though the majority of services are nevertheless conducted in church building buildings designed specifically for that purpose, some services accept identify in "store front" or temporary settings.^{[45] [46]} For those unable to attend a service in a church edifice a burgeoning televangelism and radio ministry provides broadcasts of services.^[47] A number of websites take been gear up as "cyber-churches" to provide a virtual worship infinite free to anyone on the net.

Church services are often planned and led by a unmarried pastor or a small grouping of elders or may follow a format laid out by the dictates of the denomination. Some churches are "lay led" with members of the congregation taking turns guiding the service or simply following format that has evolved over time between the active members.

A few brainstorm their church services with the ringing of a bell (or a number of bells). The service usually involves the singing of hymns, reading of scripture verses and mayhap a psalm, and a sermon. If the church building follows a lectionary, the sermon will often be about the scripture lections assigned to that twenty-four hour period. Eucharistic churches have usually Holy Communion either every Dominicus or several Sundays a month. Less liturgical congregations tend to place a greater accent on the sermon.

Many churches will take up a collection during the service. The rationale for this is taken from 1 Corinthians sixteen:1–2, 1 Corinthians 9:9–11, and 1 Timothy v:sixteen–18. But some churches eschew this practice in favor of voluntary anonymous donations for which a box or plate may be ready by the entrance, or render-accost envelopes may be provided that worshippers may take with them. Offering through the Cyberspace has become a common do in many evangelical churches.^{[29] [30]} On occasion, some churches will also adapt a 2nd collection, typically occurring later on Communion, for a specific good cause or purpose.^[48]

Some churches offering Sunday school classes.^{[49] [24] [23]} These volition often be for younger children, and may take place during the whole of the service (while the adults are in church), or the children may be present for the start of the service and at a prearranged point exit the service to get to Sunday schoolhouse. Some churches have adult Sunday school either before or after the main worship service.

Following the service, in that location volition oft be an opportunity for fellowship in the church building hall or other convenient identify. This provides the members of the congregation a hazard to socialize with each other and to greet visitors or new members. Coffee or other refreshments may be served.

Types of church building service [edit]

Church services accept many forms, and set up liturgies may have unlike names. Services typically include:

• Regular Sunday services. These are a part of most traditions. Holy Communion may be historic at some or all of these; oft it is included either once a month or one time a quarter. A few denominations accept their chief weekly services on Saturday rather than Sunday. Larger churches ofttimes tend to have several services each Sun; often two or three in the morning and one or 2 in the belatedly afternoon or evening. Some churches accept begun to provide religious services conducted through internet technology.
• Wed services. Over again, Holy Communion tin can be office of these, either on every occasion or on a regular basis.
• Vacation services. Treated like a regular Sunday service, but made more specific for the mean solar day.
• Weddings. These are normally split up services, rather than existence incorporated into a regular service, but may exist either.
• Funerals. These are ever split services.
• Baptisms. These may be incorporated into a regular service, or split up.
• Confirmation. This is normally incorporated into a regular Lord's day service, which will also include communion. It was traditionally the beginning Communion of the confirmee, merely more recently, children are invited to communion in some denominations, whether confirmed or not.
• Ordination of clergy. New bishops, elders, priests and deacons are commonly ordained or installed generally in a solemn but celebratory ceremony on Saturday or Dominicus generally open up to the public either past their own superior or another canonical senior minister with ordination powers either at the surface area headquarters church building or the cathedral or another church agreed upon by those to be ordained and the ordaining ministers. Ordination of bishops or elders may require consecration by more than ane private and have a more than express audience.
• First Communion. Children may celebrate Communion for the first fourth dimension.
• Opening of new churches or church building buildings.
• Dedication of new missionaries or those nigh to be sent on new missions.

Places of worship [edit]

Places of worship are commonly called "churches".^{[50] [51] [52]} In some megachurches, the edifice is chosen "campus".^{[53] [54]} The architecture of places of worship is mainly characterized past its sobriety.^{[55] [56]} The latin cross is one of the only spiritual symbols that tin can ordinarily be seen on the building of an evangelical church building and that identifies the place'due south belonging.^{[57] [58]}

Some services take place in theaters, schools or multipurpose rooms, rented for Sunday only.^{[59] [45] [46]} Because of their understanding of the second of the Ten Commandments, evangelicals do not have religious material representations such every bit statues, icons, or paintings in their places of worship.^{[60] [61]} There is usually a baptistery on the stage of the auditorium (also chosen sanctuary) or in a separate room, for the baptisms by immersion.^{[62] [63]}

House church building [edit]

In some countries of the earth which use sharia or communism, government authorizations for worship are circuitous for Evangelical Christians.^{[64] [65] [66]} Considering of persecution of Christians, Evangelical house churches have thus developed.^[67] For example, at that place is the Evangelical firm churches in China movement.^[68] The meetings thus take place in private houses, in secret and in "illegality".^[69]

Megachurches [edit]

Worship services have on impressive proportions in the megachurches (churches where more than 2,000 people gather every Lord's day. In some of these megachurches, more than 10,000 people get together every Sunday. The term gigachurch is sometimes used.^{[70] [71]} For case, Lakewood Church (United States) or Yoido Total Gospel Church (Republic of korea).^[72]

Groups [edit]

IFES are groups of Evangelical students coming together on campuses in 150 countries effectually the world to share their ideas on the Bible.^[73]

Total Gospel Business Men's Fellowship International meetings are held in restaurants or hotels and Christian businessmen talk about their religion.^[74]

See besides [edit]

• Church attendance
• Christian liturgy
• Service As Worship
• Compline
• Canonical hours
• Divine Liturgy
• Divine Service (Lutheran)
• Evening Prayer (Anglican)
• Easter Vigil
• Mass (liturgy)
• Morning time Prayer (Anglican)

References [edit]

Notes [edit]

1. ^ The majority of Christian denominations teach that Sunday is the Lord's Twenty-four hours on which all the faithful must gather to offering worship to God (cf. first-day Sabbatarianism). A minority of Christian denominations that follow seventh-24-hour interval Sabbatarianism organize worship on Saturdays.^[i]

Citations [edit]

1. ^ Hughes, James R. (2006). "The Sabbath: A Universal and Indelible Ordinance of God" (PDF). Reformed Presbyterian Church. Retrieved 6 October 2020.
2. ^ The Korean Repository, Volume iii. Trilingual Press. 21 August 1896. p. 361. The Dominicus morning service has been well attended, every bit have also the Dominicus evening and Wednesday evening services.
3. ^ "Times of Worship". Saint Paul's Free Methodist Church building. Retrieved v Baronial 2021.
4. ^ Morgan, Bonnie (19 December 2019). Ordinary Saints: Women, Work, and Religion in Newfoundland. McGill-Queen'due south Printing. ISBN978-0-2280-0028-0. Starting with Shroe Tuesday (locall known as Pancake Day), and proceeding through Ash Wednesday to Skilful Fri, families increased their church attendance and, peculiarly, engaged in the embodies practices of fasting and/or "giving up something for Lent."
5. ^ BBC, Christian worship, bbc.co.united kingdom of great britain and northern ireland, Great britain, June 23, 2009
6. ^ Geoffrey Wainwright, The Oxford History of Christian Worship, Oxford Academy Press , The states, 2006, p. 465
7. ^ Amy-Jill Levine, Dale C. Allison Jr., John Dominic Crossan, The Historical Jesus in Context, Princeton University Printing, USA, 2009, p. ii
8. ^ Mark xiv.26, Matthew 26.30; see John J. Pilch, "A Cultural Handbook to the Bible", Wm. B. Eerdmans Publishing, USA, 2012, p. 263
9. ^ ^{a b c d e} "Why an Evening Worship Service?". Christ United Reformed Church. viii December 2010. Retrieved vi October 2020.
10. ^ Pliny the Younger, Epistulae, Book X, Letter xcvii.
11. ^ Don Cusic, Encyclopedia of Contemporary Christian Music: Pop, Rock, and Worship: Pop, Rock, and Worship, ABC-CLIO, USA, 2009, p. 79
12. ^ ^{a b} Suzel Ana Reily, Jonathan One thousand. Dueck, The Oxford Handbook of Music and World Christianities, Oxford University Press, USA, 2016, p. 443
13. ^ ^{a b} Mathew Guest, Evangelical Identity and Contemporary Civilization: A Congregational Written report in Innovation, Wipf and Stock Publishers, USA, 2007, p. 42
14. ^ ^{a b} Don Cusic, Encyclopedia of Contemporary Christian Music: Pop, Rock, and Worship: Popular, Rock, and Worship, ABC-CLIO, USA, 2009, p. 85-86
15. ^ Monique Grand. Ingalls, Singing the Congregation: How Gimmicky Worship Music Forms Evangelical Community, Oxford University Press, U.s.a., 2018, p. 7
16. ^ William H. Brackney, Historical Dictionary of the Baptists, Scarecrow Printing, USA, 2009, p. 403
17. ^ Gerald R. McDermott, The Oxford Handbook of Evangelical Theology, Oxford University Press, Britain, 2013, p. 311
18. ^ Roger Due east. Olson, The Westminster Handbook to Evangelical Theology, Westminster John Knox Press, UK, 2004, p. 284
19. ^ Bruce E. Shields, David Alan Butzu, Generations of Praise: The History of Worship, College Press, USA, 2006, p. 307-308
20. ^ Robert Dusek, Facing the Music, Xulon Press, The states, 2008, p. 65
21. ^ Gaspard Dhellemmes, Spectaculaire poussée des évangéliques en Île-de-French republic, lejdd.fr, France, June 7, 2015
22. ^ Michael Lee, The Improvidence and Influence of Gimmicky Worship, christianitytoday.com, USA, March eighteen, 2017
23. ^ ^{a b} Greg Dickinson, Suburban Dreams: Imagining and Building the Good Life, University of Alabama Press, The states, 2015, p. 144
24. ^ ^{a b} Jeanne Halgren Kilde, When Church Became Theatre: The Transformation of Evangelical Compages and Worship in Nineteenth-century America, Oxford University Press, United states of america, 2005, p. 159, 170, 188
25. ^ Robert H. Krapohl, Charles H. Lippy, The Evangelicals: A Historical, Thematic, and Biographical Guide, Greenwood Publishing Grouping, USA, 1999, p. 171
26. ^ Christina 50. Baade, James Andrew Deaville, Music and the Broadcast Experience: Functioning, Production, and Audition, Oxford University Printing, U.s., 2016, p. 300
27. ^ AARON RANDLE, Bucking a tendency, these churches figured out how to bring millennials back to worship, kansascity.com, Usa, December ten, 2017
28. ^ Mark Ward Sr., The Electronic Church building in the Digital Age: Cultural Impacts of Evangelical Mass, ABC-CLIO, USA, 2015, p. 78
29. ^ ^{a b} Michael Gryboski, Millennial-Majority Churches Detail Challenges, Success Stories in Growth and Finances, christianpost.com, Us, June 18, 2018
30. ^ ^{a b} Ghana News Agency, Asoriba launches church management software, businessghana.com, Ghana, Feb 3, 2017
31. ^ Cecil Chiliad. Robeck, Jr, Amos Yong, The Cambridge Companion to Pentecostalism, Cambridge Academy Press, UK, 2014, p. 138
32. ^ Randall Herbert Balmer, Encyclopedia of Evangelicalism: Revised and expanded edition, Baylor University Press, United states of america, 2004, p. 212
33. ^ Marie-Claude Malboeuf and Jean-Christophe Laurence, Églises indépendantes: le culte de l'silvery, lapresse.ca, Canada, November 17, 2010
34. ^ Laurie Goodstein, Believers Invest in the Gospel of Getting Rich, nytimes.com, U.s., August 15, 2009
35. ^ Jean-Christophe Laurence, Le business organization religieux, lapresse.ca, Canada, Nov 17, 2010
36. ^ Trésor Kibangula, RDC : pasteur, un chore en or, jeuneafrique.com, France, February 06, 2014
37. ^ Raoul Mbog, Le juteux business du pasteur évangélique Dieunedort Kamdem, lemonde.fr, France, December 25, 2015
38. ^ William H. Brackney, Historical Lexicon of the Baptists, Scarecrow Printing, USA, 2009, p. 402
39. ^ Daniel Eastward. Albrecht, Rites in the Spirit: A Ritual Approach to Pentecostal/Charismatic Spirituality, A&C Black, U.k., 1999, p. 124
40. ^ Walter A. Elwell, Evangelical Dictionary of Theology, Baker Academic, U.s.a., 2001, p. 236-239
41. ^ Wakeling, Christopher (August 2016). "Nonconformist Places of Worship: Introductions to Heritage Avails". Historic England. Archived from the original on 28 March 2017. Retrieved 28 March 2017.
42. ^ Jones, Anthony (1996). Welsh Chapels. National Museum Wales. ISBN9780750911627 . Retrieved 28 March 2017.
43. ^ William J. Collinge, Historical Dictionary of Catholicism, Scarecrow Press, USA, 2012, p. 280
44. ^ J. Gordon Melton, Encyclopedia of Protestantism, Infobase Publishing, Us, 2005, p. 345
45. ^ ^{a b} Helmuth Berking, Silke Steets, Jochen Schwenk, Religious Pluralism and the City: Inquiries into Postsecular Urbanism, Bloomsbury Publishing, UK, 2018, p. 78
46. ^ ^{a b} George Thomas Kurian, Mark A. Lamport, Encyclopedia of Christianity in the United States, Volume 5, Rowman & Littlefield, United states, 2016, p. 1359
47. ^ George Thomas Kurian, Mark A. Lamport, Encyclopedia of Christianity in the United states of america, Volume 5, Rowman & Littlefield, USA, 2016, p. 2275-2276
48. ^ Zech, C., The Problem of the Second Drove, America Magazine, published 5 Nov 2001, accessed 29 May 2021
49. ^ George Thomas Kurian, Mark A. Lamport, Encyclopedia of Christian Education, Volume 3, Rowman & Littlefield, USA, 2015, p. 229
50. ^ D. A. Carson, Worship: Adoration and Action: Adoration and Action, Wipf and Stock Publishers, U.s.a., 2002, p. 161
51. ^ Jeanne Halgren Kilde, Sacred Power, Sacred Space: An Introduction to Christian Architecture and Worship, Oxford Academy Press, Us, 2008, p. 193
52. ^ Harold W. Turner, From Temple to Coming together House: The Phenomenology and Theology of Places of Worship, Walter de Gruyter, Germany, 1979, p.258
53. ^ Justin G. Wilford, Sacred Subdivisions: The Postsuburban Transformation of American Evangelicalism, NYU Printing, USA, 2012, p. 78
54. ^ Anne C. Loveland, Otis B. Wheeler, From Meetinghouse to Megachurch: A Fabric and Cultural History, Academy of Missouri Press, USA, 2003, p. ii
55. ^ Peter W. Williams, Houses of God: Region, Religion, and Compages in the United states of america, University of Illinois Press, USA, 2000, p. 125
56. ^ Murray Dempster, Byron D. Klaus, Douglas Petersen, The Globalization of Pentecostalism: A Religion Fabricated to Travel, Wipf and Stock Publishers, USA, 2011, p. 210
57. ^ Mark A. Lamport, Encyclopedia of Christianity in the Global Southward, Volume two, Rowman & Littlefield, USA, 2018, p. 32
58. ^ Anne C. Loveland, Otis B. Wheeler, From Meetinghouse to Megachurch: A Material and Cultural History, University of Missouri Press, United states of america, 2003, p. 149
59. ^ Annabelle Caillou, Vivre grâce aux dons et au bénévolat, ledevoir.com, Canada, November 10, 2018
60. ^ Cameron J. Anderson, The True-blue Artist: A Vision for Evangelicalism and the Arts, InterVarsity Press, Usa, 2016, p. 124
61. ^ Doug Jones, Sound of Worship, Taylor & Francis, United states of america, 2013, p. xc
62. ^ William H. Brackney, Historical Dictionary of the Baptists, Scarecrow Press, U.s., 2009, p. 61
63. ^ Wade Clark Roof, Gimmicky American Organized religion, Volume 1, Macmillan, UK, 2000, p. 49
64. ^ Erwin Fahlbusch, Geoffrey William Bromiley, The Encyclopedia of Christianity, Volume 4, Wm. B. Eerdmans Publishing, United states, 2005, p. 163
65. ^ Yves Mamou, Yves Mamou: «Les persécutions de chrétiens ont lieu en majorité dans des pays musulmans», lefigaro.fr, French republic, March 20, 2019
66. ^ Wesley Rahn, In Eleven we trust - Is China groovy down on Christianity?, dw.com, Germany, January nineteen, 2018
67. ^ Allan Heaton Anderson, An Introduction to Pentecostalism: Global Charismatic Christianity, Cambridge University Press, Uk, 2013, p. 104
68. ^ Brian Stiller, Evangelicals Around the Earth: A Global Handbook for the 21st Century, Thomas Nelson, U.s.a., 2015, p. 328
69. ^ Mark A. Lamport, Encyclopedia of Christianity in the Global Due south, Volume 2, Rowman & Littlefield, United states of america, 2018, p. 364
70. ^ Sam Hey, Megachurches: Origins, Ministry, and Prospects, Wipf and Stock Publishers, USA, 2013, p. 265
71. ^ Ed Stetzer, Megachurch Research - Terminology, christianitytoday.com, United states of america, October 9, 2008
72. ^ Alicia Budich, From Megachurch to "Gigachurch", cbsnews.com, U.s.a., Apr half dozen, 2012
73. ^ IFES, OUR PEOPLE, ifesworld.org, UK, accessed January 27, 2018
74. ^ Vinson Synan, Amos Yong, Global Renewal Christianity: Europe and North America Spirit-Empowered Movements: Past, Present and Hereafter, Charisma Media, USA, 2017, p. 26

External links [edit]

• "Liturgy Archive". Archived from the original on April x, 2004. Retrieved July 3, 2019.
• "Liturgy, in the "Catholic Encyclopedia"". Archived from the original on August 16, 2000.
• "Orthodox Tradition and the Liturgy". Archived from the original on 2011-01-19.
• Church Service: Present Practice vs. Starting time Century's Practice

Where Can I Attend A Sunday Evening Church Service Near Me,

Source: https://en.wikipedia.org/wiki/Church_service

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